Last week I was invited to a race-dialogue hosted by the Nelson Mandela Foundation and the HRC in Johannesburg. That sounds like a mouthful. And it was. There I was surrounded by names and titles, bringing "only me" to the table and feeling not just a little intimidated.
But as the afternoon progressed, and we
were all sweating alike in the midst of a load shedding summers day, I
got a little more reckless and dared myself to raise my hand. The
occasion was somebody's contribution towards a definition for the
elusive species: the racist.
The racist, he argued, is a
narcissistic personality type amongst white people, who believes in
his/her own superiority based on genetics.
Phew - great sigh of relief from the attending white folk, because, we are not that. None of us believe in the idea of white superiority and none of us have an identifiable psychological disorder. So we are in the clear.
Of course I had to disagree.
majority of racists are nice people. In fact, the narcissistic, K-word
muttering, red faced hater is rarely spotted these days, and if so, can
almost be sure to gain unwanted publicity and be shunned collectively by
all the nice racists, who are relieved to once more be able to say: we
are not that.
In fact, most nice racists are so wary of
being seen as racists, that they do their utmost best to be kind and
supportive to black folk, their Facebook profiles often feature
a "black-lives-matter" plaque, they donate to charities or do "work in
the township", some of them even have black children, partners or
I know this because I am one of them.
on the spot, I would probably say that these days I am more of a
recovering racist, slowly emerging from my white unconsciousness slumber
(courtesy of our dialogue members) -but nonetheless a life long
racist. Because similar to an alcoholic, I might be steering clear of
the trigger for years, but through my whiteness I remain tied to the
dis-ease for life.
This of course will get many white
peoples defences up from the word go. They have an issue with
"generalisation", "stereotyping", "boxes", "name-calling", the lot.
Forgetting all the while that those are all well worn issues that people
of colour have to deal with from birth.
Yes, I agree
in theory that, in an ideal world, we want to overcome race, and yes
again, it is a social construct and no, I also don't like being put in a
box. But the bottom line is that we don't live in this ideal world, and
will most likely never see it. So while we are at it, us white
people might as well start facing these facts, learn to live with them,
make the best we can with them and stop whining about how unfair it all
is to us.
The fact that I feel hurt when I
suddenly become conscious of my "box" within the system of whiteness,
after having lived a lot of my life happily unaware of my skin colour,
once again only proves my privilege.
The degree of
my fragility as a white person in a racial context is determined by my
previous privilege. The greater the hurt I feel by being put on the spot
around my whiteness, the bigger my sense of entitlement and resistance
to self awareness. And I am not saying this is all my fault, because it
isn't. But that does not exempt me from having to look at myself
carefully under the lens of a racial reality, that I managed to avoid
for the longest time of my life.
Naturally, because it
is not within human nature to voluntarily give up privilege, we defend
it with clever smoke screens and pure denial.
saying: Yes, racism exists, but there are also good white people who are
not racists - we are avoiding the point. No living person will be able
to ultimately prove racist indoctrination in every white person on the
planet. But why does this matter? Is it a generalisation? Yes. In this
case it is a useful generalisation, because history and current social
and socio-economic realities show us without a doubt that whiteness
comes with the baggage of power, entitlement and superiority. Is this
something we choose? No. But to run away from this reality by simply
denying the impact it had on us from birth on a very personal,
emotional, spiritual and intellectual level, is pure denial.
us white people are once more in the privileged position of choice: We
can either carry on with our smoke screens of "not all white people are
racists", our denial and defences, live happily ever after in our
white privileged circles and die a comfortable death.
we can choose to step off our privileged platform of white fragility,
dive head on into the hurt and come out the other end a recovering
racist, constantly working on our relationship with the other. This
choice is of course often predetermined by our other life choices. In my
case, it was not so much a choice I freely made, but the only way to
consciously parent my children of color. Other white people might have a
partner of a different race, or a friend they don't want to lose. And
yes, it hurts to face my own bias, my part in the "evil" continuing and
my continuous benefiting from my whiteness. But to turn back is not an
Because to not "go there" ultimately means
that our interracial relationships as parents, partners and friends will
remain within the realm of superficial encounters based on a
status-quo, that reinforces our white privilege to determine it's
nature. In other words the white person decides when the hurt gets too
much and they are going to withdraw from the discourse and the black
person holds back in order not to upset this status-quo. And again, I am
aware that this is a generalisation, but another useful one, because in
the historical context of internalised oppression, proximity to
whiteness is often a means to be safe within the system rather than
unsafe and on the outside.
So my point?
is dangerous to try and define racism or the racist as part of finding a
cure/solution to racism. It makes it easy for me as a white person to
distance myself from whatever is defined by saying: this is not me.
is anything and everything a person of colour feels triggered by in
relation to a white person. A racist is every white person growing up
within the parameters of today's society, largely dominated by euro
(US)-centric media, white supremacist narratives and legislated
structural and institutional racism.
And yes, of
course, there is room for misuse and misinterpretation. But to what end?
How does a woman benefit from calling rape within a system that
violates her all over by putting the burden of proof on her?
So lets please not try and dig around for construed realities in which black people might benefit from calling me a racist.
even go as far as to say that it ultimately benefits me as a white
person to be challenged and called out as a racist, even if I feel it is
unfair. It gives me the opportunity of going deeper, of examining my
unconscious feelings and thought patterns. If I still feel there is no
truth whatsoever in the perception of the other person, I can still walk
away and not let this impact my life (another privilege). But chances
are, there is a grain of truth even in the seemingly wildest
And this is where the gold lies: My
chance of stepping deeper into relationship, into my heart centre, where
I acknowledge my hurt, but don't use it to deflect and deny the other
person's experience. Where I can relate with my own pain to the
vulnerability of the other and acknowledge that I simply do not have an
answer other than: I am truly sorry you had this experience with me and
I will try my best to understand what it is that I (unconsciously)
did to make you feel this way.
We need to overcome
our white fragility and boldly step into our white hurt. Only where we
hurt can we learn. Because change does not happen in our comfort zone.
when we feel uncomfortable, boxed in, stereotyped, name-called,
unfairly accused, ignored, stepped on and not listened to, can we find
our deep connection with the other and realise that this is a gift.
The gift of learning to relate to another human being and feel true connection.
As my good friend (you know who you are) often says to me: Congratulations, you just had a black experience.
I don't believe in miracles - I rely on them
I don't believe in miracles - I rely on them
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